John Baptizing

We can picture him submerging his disciples deep under the Jordan’s currents and holding them under until just the right moment when the soul would truly believe that it was facing death. This must have been a mighty figure indeed, even just from a physical perspective, to have been able to fight against a man in the throes of drowning and to have the strength to hold him under until that final moment when the soul would flee the body; and John remaining vigilant at the threshold between life and death, watching over his disciple’s progress.

John knew at this time that his disciples soul’s would have an encounter with The Christ who was drawing near. This encounter would be a great awakening for the disciple. He would have a powerful experience of fear followed by a burning experience of shame and at last a deeply all-embracing experience of love.

Fear and shame are not popular ideas these days but they are both master teachers of the soul. To be incapable of experiencing them is to suffer the fate the Laodiceans—who are unable to feel either cold or hot. (Rev 3) Not being able to stand consciously in the experience of fear and thus come to the threshold of their spiritual powers; and unable to feel the limits of their capacity for moral action.

It is after we truly burn in the hot experience of shame, touched as we are in such moments by the presence of the divine, that we then long for forgiveness from the ones we have caused some harm. In truth there is not much that another human being can do for us as we awaken in our conscience and to our responsibility in the consequences of our own misdeeds. Those we have caused to suffer find themselves in their own moments of decision enacting deeds which will also have their own consequences, deciding between vengeance or mercy, for example. He says it plainly: “I will give to each one of you what your actions require me to give to you.”  (Rev 2)

We are already forgiven for everything we will ever do. “You who bear and order the life of the world…” This deed of his has already taken place. No one will be compelled by him to act in this or that way or in any way. We are left free to imagine and create. If any of us can actually forgive then we are on the way in following the path he blazes before us. Forgiving is a lofty moral act that has nothing to do with the past but is already a conscious embrace of the betrayals, transgressions, and evil actions that are yet to come in the future. Forgiveness when it is applied to the past refers to understanding, which in itself is a deeply significant moral deed. True forgiveness is understanding that projects itself into the future and understands—even now—all the misdeeds that will inevitably come. Actions will always have their consequences and the Ascended One who dwells with the Father administers these giving to each one of us what our actions require from him. This is a bestowing of His blessing. For He sees us truly.

Hugh Thornton

Some Thoughts on Violence in our Times and the Path of Christianity 

Another mass murder in a place of worship. Friday in Christchurch, New Zealand, at prayer time, an individual shot and killed 49 people in two separate mosques, wounding 20 others, in the name of preserving white european Christian culture. How can we make a relationship to such an event? Where do we stand as people on a Christian path? How can I confront evil in a  fruitful way? The following thoughts are part of my personal effort to work with these questions.

To follow Christ is to seek Christ in myself, but also everywhere, in every human being, in every living creature, in every tree, plant, stone. In the beginning was the Word, and the Word was with God and the Word was a God… All things came into being through Him, and without Him was not anything made that was made. (Jn. 1) To live in Christ is to seek to live in this life-creating stream, here, now. 

In Paul’s letter to the Ephesians, chapter 4, he states: (Now this expression, “He ascended,” what does it mean except that He also had descended into the lower parts of the earth? He who descended is Himself also He who ascended far above all the heavens, so that He might fill all things.) 

Christ, the Son of God, the living Logos of the World, descended into the human world through Jesus—lived, walked among us, even unto the Cross and died; then He was resurrected and descended into the earth while ascending also to a new relationship to the Father, to become, as our Creed says: Since that time he is the Lord of the heavenly forces upon earth and lives as the fulfiller of the fatherly deeds of the ground of the world. He did not ascend to leave us, but as He said at the very end of Matthew: “Lo, I am with you all days, even to the end of time.” He is here, “where two or three are gathered” in His name. 

What is His name? This open mystery stands before us, and can be interpreted in many ways—through a slight misunderstanding, this “name” can be used to justify great atrocities, to actually work against the name of Christ while proposing to serve it. Fear, anger, confusion, past sufferings and wounds, even manipulation from outer authoritative voices can lead to this misunderstanding, for if what I have suffered or bear in my soul is too overwhelming, then I might seek someone or something outside of myself to blame and act upon. The drowning man will pull down even his rescuers in his panic of self-preservation. And there have certainly been enough literal and militaristic interpretations of “Do not think that I came to bring peace on the earth; I did not come to bring peace, but a sword.” (Matthew 10:34) What is this sword truly meant to be? For Christ rebukes Peter when he raises a sword against the soldier. Surely it is another kind of sword, one of spirit not metal.

Christ came not to seek revenge on those who had lost their way, nor to punish evildoers, but rather as it says in the oft quoted John 3:16 and the much neglected next sentence 3:17: “16 For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge the world, but that the world might be saved through Him.” Not to judge the world, but that it might be saved through Him. Through Christ, through Christ in us, we place ourselves into the service of all that He serves—and thus, we enter into a new relationship with the world—one that can actually begin to save it. Every human being is invited to participate in this salvation—and there are as many paths as there are individual human beings. If I do not believe this, then I do not trust in the divine wisdom of my Lord and God. 

To rightly come to an understanding of this holy name in which we can gather—to try summon His presence in any human encounter, we have to come to an understanding of what it means to say with Paul, “I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me.” (Galatians 2:20)

The Path of following Christ is a path of freely chosen powerlessness; it is the finding of a new, much higher power than the immature, not yet fully developed impulse that leads to violence as a means to any end. Transformation takes great forbearance, great strength; violence is a shortcut that cuts this potential short. It takes immense spiritual fortitude to be able to lay down arms, and to walk into the world and say, Not on my watch. To participate in the world with an open heart and open hands and to allow our feet to be guided “into the way of peace,” as was spoken at the birth of John the Baptist by his father Zechariah (Luke 1:79).

Following Christ, we embark on a journey through death (all the deaths in our lives which lead to our growth and becoming more truly human, more truly ourselves) to resurrection (the capacity to rise anew from the ashes), and to gradually embody the Holy Spirit, the journey described in our Creed:”Through Him, can the Healing Spirit work.” 

The true bravery is to cross the bridge He came to build for us: to find the divine Ground of the World by seeking the divine in human beings, in our own divine nature—in our courageous vulnerability—awake and free. If we follow Christ, then we serve ALL of humanity. How can it be otherwise? To follow Christ is not to join an elite club of those who are saved, but rather: “whoever wishes to save their life will lose it, but whoever loses their life for My sake and the gospel’s will save it.” (Mark 8:35) If we seek Eternal Life, as the rich young ruler did, first we must follow the basic commandments given to humanity through Moses, then, there is, as Jesus told him: “One thing you still lack; sell all that you possess and give the money to the poor, and you shall have treasure in heaven; then come, follow Me.” (Luke 18:22) 

What we are given is the capacity to learn to give ourselves as completely as Christ did and does. I do not see Christ taking the lives of those with whom He disagreed. Nor does He fight evil with violence. He speaks the truth where there is deception; He calls upon His listeners to think about what they claim to believe, to really understand and find the inner truth when they are blinded by outer appearances and things that were true in the past, but may no longer be.

To work with the evil in our world in a truly Christ-centered and productive way, we can  begin with ourselves—the place where we can affect the greatest change, and that which is our given responsibility to do. Evil outside of us always has a mirror reflection in our own souls. No free human being is unaffected by the temptations of the adversarial powers. (See Matthew 4 for a description of the essence of these temptations.)  We can learn much from Christ’s resistance to temptation.

We can also look to the guidance given to the disciples. None is so profound and future oriented as the Beatitudes. I can recommend the work of Rev. Emil Bock, who worked with the “Nine Beatitudes,” spoken to an emerging humanity, represented in the disciples, who wish to live a renewed creation on “Christ’s earth,” and their correlation found in the “Nine Woes,” those admonitions spoken to the Pharisees, “bearers and leaders of world destruction, of the old moribund creation.” (p. 223, Studies in the Gospels, vol. 1 by Emil Bock, Floris Books, Edinburgh, 2009.) 

We have a great calling to learn to work with great evil in our time in a conscious, Christ-centered (read also: love-centered) way. May we find the strength to keep at it, and the courage to stand in solidarity with all human beings seeking to develop a free, truly human culture.

Liza Joy Marcato

Dear Community!

Dear Community!

Our community life is thriving! Every Sunday we can see that our community continues to grow—during the week, too! Our new program reflects some of the diverse aspects of our community. We hope you enjoy—we are looking forward to hosting some wonderful events this spring…as these makes its approach and rises earlier each morning—with accompanying birdsong—we can actually believe spring is coming! Here is a little information about some of the events.

The Mirror of Passiontide, the Example of Easter

The Mirror of Passiontide, the Example of Easter

The Mirror of Passiontide, the Example of Easter

From the great mosaic of the liturgy of The Act of Consecration of Man, that tile which is the Passiontide epistle places before us a mirror in which we are shown grave truths about our human nature.  Are the opening words of the epistle not merciless?  Speaking directly to each human being, saying that the place of her heart is empty?  It goes on, showing no signs of leniency informing us of our loss of the spirit that would awaken us.  After this, and perhaps after our own moment of self-knowledge concerning the words of the epistle, it continues in a different tone oriented toward the future.  It introduces us to our longing for the spirit’s awakening, to our wanting, derived from the loss of spirit.  Finally, it enkindles in us a mournful awaiting of the spirit which we have been made painfully aware, is bereft from our hearts.

Special Announcement from the Office of the Lenker

January 25, 2019 

Dear Friends, 

With this letter I am happy to share with you that Rev. Craig Wiggins has been asked to carry the position of Lenker for the Christian Community in North America and that he has accepted.

Craig was born and raised in Missouri but spent much of his adult life in Europe. He was ordained in 1992, and worked for 18 years in various congregations in the Netherlands. He was then sent to the United States where he worked briefly in the Philadelphia area community before taking on the congregation in San Francisco.

This request came just as Craig was about to move to Chicago and become the community priest there. Gratefully, he has agreed to continue with this plan for the near future with the hope that an additional priest can be found to join him there soon.

Craig will assume regional responsibilities transitionally until this summer, at which point he will step into that role solely. The tasks of the regional Lenker in the Christian Community are to guide and support the work that happens at each altar, as well as to create a unifying consciousness within one region, bringing together the very different communities that we are.

Please join me in welcoming Craig into the task of holding a movement that wants to work with the presence of the Risen One in our earthly lives.

With warm greetings, 

Oliver Steinrueck



Sermon on Paul's Letter to the Ephesians chapter 6

As the Christian year comes moves towards its culmination, we celebrate the festival of Michaelmas, in which we turn to the one who has so united himself with Jesus Christ that he shines out his countenance. He stands by us in all our trials and challenges of becoming truly, fully human. 

Every day we encounter evil. It rises up in a multitude of forms, grasping every moment of human encounter, enters our thoughts, our hearts, our desires, and tries to lead us off the path, out of the full daylight of consciousness. As we wrestle to try to take hold of our unique selfhood, it adjusts to our personal pitfalls, and clothes itself in partial refections of what we think we want. Evil is clever, and dedicated!

Letter to the Congregation! Michaelmas 2018

Letter to the Congregation! Michaelmas 2018

Dear Community!

The Christian Community Movement for Religious Renewal Worldwide will be 96 this September 16. In four short years our centennial will arrive. How might we want to recognize and celebrate our 100th birthday? Join us on Sunday the 16th for this month’s special Members’ Meeting: a Community Potluck and Gathering to converse with one another about our 100th milestone and how we want to celebrate it at the local and North American regional levels, and with the wider world!

This Fall, Rev. Bastiaan Baan will offer a conference October 20-21: How Do We Know, Confront and Work with Evil? We expect a fair number of visitors from outside our congregation. If you would like to offer housing, you can let Liza know. You can register on our website to attend! Such events illustrate our wider mission as a center of spiritual life.



The modern individual is able to meet another person and see through to his or her essential presence as an individual human spirit. To do this the various other ‘lesser bodies’ are momentarily disregarded, such as the person’s race, sex, nationality, language, religion, class, political affiliation and profession. To be able to behold the other, one has to momentarily renounce the otherwise continuous experience of self-feeling. This experience of feeling oneself as a self has grown both in its magnitude and intensity. It thus becomes increasingly resistant to the necessary renunciation for the purpose of receiving the revelation of another’s individuality.

The intensity of the experience of feeling oneself as a self has the side effect of promoting a disregard towards all the ‘lesser bodies.’  We’ve all probably heard someone claim how they are not an American, (or some other nationality) but rather ‘a citizen of the world.’ In this sentiment is expressed a reluctance to identify with one’s nationality. It is a tendency of the individual human spirit to be reluctant or to outright reject identifying with any one of the lesser bodies.

Letter to Our Community • Easter 2018

Letter to Our Community • Easter 2018

Dear Community!

Theme for Holy Week and Preparation for Easter
This year our theme is ‘Walking with the Risen One.’  We’ll explore his achievement of overcoming the polarities of the created world in sermons & daily conversations after the service.

Starting Holy Saturday, March 31st, from 6:00—6:30pm, we’ll begin a new monthly Close of Day ritual devoted to the community of those who have crossed the threshold of death. From the pulpit, within the context of the sermon, the names of those who died in the month that follows will be named, that we may better accompany those across the threshold, and live in stronger connection with them.